Rendering to Caesar and to God
The Scriptural Principle
When Jesus
declared, “Render unto Caesar what is Caesar’s, and unto God what is God’s”
(Matthew 22:21), He drew a profound line between civic responsibility and
spiritual devotion. His words remind us that while our ultimate allegiance
belongs to God, we also live within earthly structures of governance that
demand respect, accountability, and obedience.
The
Situation
In Ceylon,
during a time of epidemic, the Government entrusted a Christian Church with a
99-year lease of state land to operate a health facility. This was a
providential gift, and the missionaries faithfully served the community through
primary healthcare.
Years later,
the facility was transformed into a youth camp site under the stewardship of a
respected Christian organization. Eventually, the property was returned to the
Church. However, financial constraints made it impossible to sustain the camp
site meaningfully for over three decades. Recognizing this reality, the
Government issued a red notice, requiring the Church to return the land.
In obedience
to lawful authority, the denominational head complied, handing over the keys
and signing a memorandum of understanding. The agreement stipulated that while
the larger portion of land—including the conference hall, residential
facilities, and playground—would revert to the Government, the Church would
regain three residential facilities through a deed.
Yet dissent
arose. A former leader of the same denomination, driven by ambition to reclaim
power, rallied clergy and lay supporters to resist the decision. They
reoccupied the site, organizing revival camps, discipleship gatherings, and
youth events. Images of these activities circulated on social media, while a
local agent of foreign funding produced glowing reports to secure resources for
his personal agenda. These actions placed the Church in direct conflict with
the state. Today, the current denominational leader faces charges of
trespassing on Crown land—a painful consequence of defiance against lawful
boundaries.
A Call to
Reflection
The
Christian Church in Sri Lanka must now reflect deeply on Jesus’ principle:
• Rendering to Caesar: The land belongs
to the state. To hold it unlawfully is to deny rightful authority. Christ’s
teaching compels us to respect civil law, even when inconvenient or
disappointing.
• Rendering to God: The Church’s mission
is not bound to land or property. Our true calling is to proclaim the Gospel,
nurture faith, and serve people. When we cling to earthly possessions at the
expense of integrity, we risk confusing God’s mission with human ambition.
• Leadership and Obedience: The denominational
leader's decision to return the land was
an act of stewardship and obedience to both civil authority and divine
principle. Dissent that undermines lawful governance damages the Church’s
witness and burdens its leaders with unjust consequences.
Lessons for
the Church
• Integrity over possession: Faithfulness
to God’s mission must outweigh attachment to property.
• Unity in obedience: Rebellion against
lawful decisions fractures the Church and weakens its witness to Christ.
• Witness to society: By honoring
agreements and respecting civil authority, the Church demonstrates its role as
a responsible partner in the common good.
Conclusion
This painful
episode calls us back to Jesus’ timeless principle. We must render to Caesar
what belongs to Caesar—respecting lawful authority and agreements. And we must
render to God what belongs to God—our faith, our mission, and our integrity.
The strength
of the Church lies not in land or buildings, but in its unwavering faithfulness
to Christ.
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