Judgement in Zephania’s prophesy
I received through social media another Bible verse or a prophecy which is circulating with reference to Gaza – the disputed land between Israelites and Palestine. It quoted Zephaniah 2:4 “Gaza will be abandoned…” with a note saying “The truth is here in black and white written 2000 years ago…” This seems to be an excellent verse from the Bible to support the Israelites' destruction of the Palestinians. But it is a miserable position if anyone quotes only Zephaniah 2:4 without reading the entire book’s message.
Zephaniah prophesied during the reign of King Josiah
(640–609 B.C.), a Judean king who wanted a religious reformation together
with acceptable worship practices before God (2 Kings 22:1–23:30). From the
following Timeline you could see that the Prophetic ministry of Zephaniah
occurred between the fall of the Kingdom of Israel and the fall of the Kingdom
of Judah - both were the chosen people of God.
Despite having seen the destruction and exile of Israel (the
northern kingdom), Judah (the southern kingdom) refuses to keep its covenant
obligations to God. God "perhaps" will pardon Judah if it turns from
its sinful behaviour (2:3). Whatever the case, God's wrath will bring about
rebirth for Judah and other nations (3:9–20).
Without a doubt, the
book of Zephaniah pronounces wrath on numerous countries that collectively
rebelled against God by opposing his chosen people. However, the last nation
warned is Judah herself – God’s chosen (3:1-7) because God is also displeased with those who claimed to be his own people. Are
Christians these days consumed with discussing God's judgment on the people of
Gaza when we have received so many warnings about his imminent judgment on us?
Those who quote Zephaniah 2:4 wanting destruction on the
people of present-day Gaza also have to read the prophecy of Zephaniah declaring that God will judge the
whole earth (1:2–3, 17–18; 3:8),
including Judah that is God’s chosen (1:4–16; 3:1–7) and her pagan
neighbours (2:4–15) alike.
I'm pleading with everyone to avoid the error of "proof-texting," which is when a text is used as "proof" of a biblical truth without taking context and other passages into account.
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